Today we’re are going to continue our
interview with Rory Miller, author of such books as Meditations on Violence, Force Decisions: A Citizen’s Guide to
Understanding How Police Determine Appropriate Use of Force, and most recently
Campfire Tales from Hell: Musings on Martial Arts, Survival, Bouncing, and
General Thug Stuff. He has also
co-authored other books on the same subject of realistic violence. Click Here for the first part of the interview.
Jaredd
Wilson: Why did you find the need to write your
books on realistic applications on violence?
Rory
Miller: It was sort of an accident. Sort
of not. I met Kris Wilder at a Jon Bluming seminar. I'd just had a
high-end use of force that I expected to get spectacularly political and here I
was in a room full of martial artists who all looked like shiny-eyed kids
fantasizing about doing something that I was wishing I could have avoided.
Anyway, Kris noticed something wrong and got me talking. A few
months later he asked me to present at a seminar, Martial University. It
was multiple instructors and multiple sessions, and I did a few. What
blew me away was that these martial
artists (and some of them were very
high-end) didn't have a vocabulary for the things I was talking about.
they thought that fighting was the same as sparring and didn't understand
the difference between a fight or an assault. They didn't know that self-defense
was a legal concept. they didn't know about freezing or adrenaline
effects. These are becoming common knowledge now, but at that time only a
few martial artists and a handful of police trainers were applying the
knowledge.
So at first I wanted to write a little
pamphlet, kind of a glossary of stuff that martial artists would need to know
if things became real.
Then a few more things happened that
year. It wasn't processing well and
I wasn't getting the comfort from
jujutsu. Comfort sounds stupid but JJ was the one place where I could go
and forget the world, sweat, bleed a little and on the mat everything made
sense. And jujutsu wasn't cleaning my brain out like it always had.
So I started to write. I wanted the stuff out of my head so I could
poke at it on paper. When it was done, I figured it would be something I
would pass on to students when I promoted them. When I was done I sent it
to Kris. He is the one who sent it to his publisher.
JW: When
it was first published, did you find any resistance, or were most
people
willing to listen with open ears?
RM: Not a lot of resistance. A few people were miffed
evidently because I didn't mention their special snowflake style. There
was some resistance from people who felt compelled to say that they already
knew all that stuff, but when people asked if that was so why didn't they teach
it, that calmed down.
The other thing, everybody did already
know almost everything I've written. We all knew the Monkey Dance was
predictable and had steps, but it needed a name and the steps needed to be
pointed out. Everyone who has been in a car accident and tried to dial a
phone afterwards knew about adrenaline effects. For that matter, every
shy kid who asked someone out on a date for
the first time knows what adrenaline
does to your skills. Our parents told us that practice became habits
became personality, we just somehow forgot it would also apply to pulling
punches.
Violence is scary. Everyone has
issues with how they would do in a real fight. Want to hear something
scary? I don't think I've ever really been tested. Somewhere in the
neighborhood of 600 uses of force, riots, ambushes, PCP freaks and the voice in
my head says that because I'm still alive, none of that was the real deal. None
of it was a real test. And the people who have been to far worse places
than me? They still have the voice in their heads, too. It's one of the
reasons we get together around the campfire every so often.
But the people who haven't been tested
not only have doubts, but find themselves comparing. Martial arts, in my
opinion, used to be taught in a violent world. It was giving a kid who
would be going into war or who could count on his village to be raided by
bandits some kind of chance. He would face his fear in battle and then he would
know. Without impending battle, the training has somehow morphed into an
amulet. If I have a blackbelt I can fight. If I have a blackbelt I
won't be scared. Much of martial arts has morphed into an amulet factory,
selling confidence because it is easier than instilling confidence..
And the students are buying answers so
that they can avoid looking at the questions. Does that make sense?
JW: Yeah, I understand. It's actually
why I got your book in the first place. After I got my Shodan, I didn't
feel like I knew enough to accurately defend myself, or God forbid my wife or
someone else, because I hadn't been tested enough to know if it worked.
But at least I recognized the fact.
RM: Recognizing is huge. The trouble
with blindspots is that you can't see your own. And, since you brought it
up, many people talk about defending a third party, but how many practice it?
JW:
I see your doing seminars under the name of Chiron. If my Classics serve
me, that was the name of the centaur that taught some of the Greek heroes
right? Could you explain a little about what Chiron is and what it does?
RM: There
was an incident, I wrote about it here:
http://chirontraining.blogspot.ca/2005/12/sometimes-it-all-pays-off.html
We had put together a new training
paradigm for the Sheriff's Office. It was effective, injuries dropped by
about 30% with no increase in inmate/arrestee injuries or excessive force
complaints. We were happy with it. One day, one of our guys was attacked.
Close range shanking. One of the real low percentage situations.
And Roger handled it spectacularly. The training can't take credit
for that. No matter what training you give, it is always used by a person
and the person is the one who makes it work. With or without training,
Roger would have made it.
There had always been this vague
feeling that something here was special, and Roger's incident let me put it
into words. We weren't training people. We were training heroes.
We were training men and women who, every day, rushed in to help
strangers because they had called 911 and asked for help or alone and unarmed,
let themselves be locked into a dayroom with 75 violent criminals to keep order
and keep the other inmates safe. We weren't training people who might or
might not need it, we weren't trying to make people feel better about
themselves. We were training heroes. People who would rush in, people
who would need and use and depend on the skills. The responsibility was
staggering, and it drove everything we taught and how we taught it.
When I went independent, I needed to
keep that ethic. The only figure that really resonated with that was
Chiron. And Chiron is more of a goal than a symbol.
JW: For anyone interested in Chiron, please click on the link.
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